By Shigeo Chiba?(Japanese Art Critics)

To be accurate, what Etsu Egami?is trying in?her?work of "words?(language)" is not a "misunderstanding" but a problem of "mis-hearing". Of course, "mis-hearing" can be the source of "misunderstanding", so it can be said that it doesn't matter?if you expand it to "misunderstanding" in general, but then it seems that the story?will be slightly misguided. "Misunderstanding", for example,?could be?serious?understood?as a prominent drama work "Le Malentendu" by Albert Camus. But?it is common to add coloring to?a conversation ?in everyday life, using homonyms sometimes with puns. For example, if you pronounce the word "misunderstanding" in Japanese only by sound,"Five Levels", "Go Session", "Gokai (Roswell)," "Five Commandments" can be the same sound?either.

It should be noted that Etsu Egami?herself uses the word "mis-hearing" rather than "mis-understanding" or "mis-apprehension". In other words, she has a theme of "mistakes" at the level of sense (hearing?at now). People's sense is usually said to be "five senses". However, it is obvious that there are at least two other things, "body sensation" which is more extensive than "tactile" and a feeling arising from imagination in a broad sense, so to speak?and "imagination feeling" (such as premonition or delusion) I think that should be added?I think. Also of course, here also, "sensation" is not?a?physical stimulation up to the stage where it reaches the brain, but it It refers to becomes a (total) judgment by the brain and it becomes behavior, that is, "recognition" what it is.

And, for example, do not forget the fact that other feelings are not asleep while one hears. Even if I close my eyes and listen to music, other senses?except vision?are?also working. So hearing is working with all senses (except?vision). Even when drawing a picture, vision works with all other senses. Human "sense" is always more or less comprehensive. Apparently, the human brain seems to be made like that. Besides, do not forget that Etsu Egami is a painter first, or is also a painter.

In other words, Etsu Egami's "Mis-hearing of words" should be linked with at least vision. There is a reason why her "mis-hearing?games" work is an exhibit?, mostly or often image?wise, or?with such?installations. It also sometimes emphasizes "Mis-hearing" that occurs in the sense of hearing, but that is not all. "Mistake = malfunction" that occurs in one sense exerts its effect on the whole human sense.

The inspirations?for?Etsu Egami's "mis-heariing?game" works comes from her personal experiences??when she?was studying?in Beijing. Japan and China share?the same kanji,?but at the present in the 21st century, even if the same kanji or the same word is pronounced as "sound", there are circumstances in which both sides do not have the same meaning. She was inspired by the misunderstandings and discrepancies?of that. But only that, it is only a misunderstanding of the meaning of words and a matter of discrepancies. Hieroglyphics called kanji form a lot of different readings historically and locally for each character (kanji), and it is of course that once you leave the mainland?of?China its reading will?be?changed.

The problem of "misunderstanding" that came from there will not be solved in the future, it will continue to produce tragicomical stories. Conversely, efforts to solve or mitigate will also continue. However, Esperanto and English cannot conquer the world, and I want to say sorry to such a world.?If land, water, culture?and air are different, naturally humans and their languages are different. There is a reason ,necessity and nature in that, diversity is a good thing.

As an artist, she immediately noticed that. And from the level of "the misunderstanding and discrepancy of the meaning of the words", She is trying to extend the problem to a bigger, more fundamental direction.

One of them is the direction of bringing out differences between countries and regions, that is, differences in civilization and culture. It can be said that it is a direction to positively recognize the diversity that "mis-hearing" occurs. Since "mis-hearing" is inevitable, it is a way of thinking that it is positive.

By the way, her painting work depicting "human face" can be said to be an attempt to bring that idea visually. People 's face?are changing constantly and constantly. That is what is said to be an "expression". The immigration officer has to compare the face photograph on?a?passport with the face of the person?in front of the his eyes, even with a machine that proposes to reflect reality?as it is like a photograph.?It is because?they can't catch the delicate changing of facial expression of a person.?Photographs can only catch?a?little?moment, but paintings can describe the diversity of human facial expressions. It may seem that Etsu Egami's painting exaggerates features and expressions, but it is not. She was?trying to draw the face of a person who can not be caught in one shot as comprehensively as possible. It is a work drawn by incorporating "mis-seeing" corresponding to "mis-hearing" as a fold. So basically it stands in the same way as a "mis-hearing game", but it is a painting work.

Another direction that I think might be possible , would be the direction to try the same thing with a?work that combines?"auditory" with "visual" (linked, juxtaposed, dressed) . It may be a dream, but I am thinking about that.

By Prof. Dr. Shigekazu?Kondo

Emeritus Professor ?University?of Tokyo

Chiba City Arts and Culture New Award Selection Committee Chairperson

Professor of The Open University of Japan

In the middle of the Eurasian continent, both cars and trains run on the right?side, but?Japan and the UK , which are floating across the sea over?the east and west?side of?the continent?,are driving on the left side. Traffic on the left side in Japan was due to upgrade the modern transportation system following to the UK. It seems that the?sea,?which?separated the transportation system between the UK and the continent , made them different, but it was also the sea that conveyed the British transportation system to Japan.

In 1600, the British William Adams (1564-1620) had gotten?on to the Dutch merchant ship Releafde (De Liefde) as a navigator, but as the ship was drifting in Japan,?he became?the first British who landed in Japan . Adams was heavily used in the Tokugawa family who will dominate Japan for just over 260 years from that?year. He spent?the rest of his?life?in Japan, where he was involved in opening a British trading house in Japan, and died??in Japan.

The TV drama "Shōgun" produced by the American / NBC in the 1980s used?Adams as a model. For the hero who could not speak?Japanese at first, the mentality of Japan were beyond his understanding at all, but gradually?he?became accustomed to the Japanese life and?learned?to understand the mindset?of Japan. This drama is made to let the English speaking audience pursue the process.

In Etsu Egami's work, there is some?her work?that reflects the sea and questions the possibility of communication. It is said that the?mentioned?sea is?Chiba's sea which is the?hometown of Egami. Egami recently won the?Chiba City Arts and Culture new artist?Prize?from Japan. ?The Mayor?of?Chiba?city, is pleased about the existence of Etsu Egami's work which?that raised the sea of ?Chiba. He emphasizes that?Chiba is surrounded by the seaside in the south ,the east and?the west. Indeed there was a time when maritime traffic played a major role?for?connecting this area with other areas.

One of Etsu Egami's themes seems to be "misunderstanding". It?is inevitable to have false recognition at the beginning of communication. Rather,?noticing?false recognition as misunderstanding may be the only way to get the right recognition. Etsu Egami's "misunderstanding" is such a misunderstanding, isn't it? ?This may be?also?a misunderstanding of Etsu Egami, but I'd like to start seeing Etsu Egami's works from that kind of perception.

By Etsu Egami

In 1587 the British seized the Spain galleon ship off Baja California and added the two Japanese who were on board to his ship. These two people became first Japanese who visited the UK. If this story is the start of exchange between Japan and the UK, communication from the beginning it can be said that accompanied by misunderstandings and?accidents. Also in 1600, the British William Adams (1564-1620) was a navigator on the Dutch merchant ship Releafde (De Liefde), but as the ship was drifting in Japan, he became the first UK?person?landed in Japan. He?was trated as important by the Tokugawa Bakufu, he spent his late life in Japan and he also involved in opening up a British Trading Post office?in Japan.

About 400 years since the communication between Japan and the UK started. After 400 years of long history, looking back, It?have overcome many hardships and have developed. Among them, there are facts that resulted and many initial applications?is?different, and many of them are thought to be due to misunderstanding of communication, misunderstanding?and mishearing. Misunderstanding often has negative consequences, but sometimes it leads to evolution. This is also the focus of my creation.

Japan imports warships, steam engines, tracks, etc from the UK, exports high performance electric products, automobiles, technology etc. While Western art influences Japan, Ukiyo-e and popular Japanese Kawaii?culture are also popular in the UK. Beginning with gun diplomacy, progress towards economic and cultural exchange. These results of turning points and dislocation seems deeply meaningful.

In my work , Mis-hearing game is the starting point ,to verify the obstacles and the possibility of communication. Based on the historical materials?exchanged between Japan and the UK?and the images of the sea , we can experience the changing and overblown mistakes in the nautical era in a relaxed and humorous atmosphere. It prompted he other side of human communication?behind?changes in the times . "Mis-hearing" feels very casual occasionally?and personal, but will it be a human genetic heritage? My current work is to try to expand the “Mis-hearing" and extend it to exchanges between countries and regions and extend the collision between ethnic groups and cultures.

Julia von Meiss ?(Curator)

To explain Egami Etsus installation in the context of Playground it might be good to write a bit about our concept. Unlike other galleries, Playground is a hybrid between exhibition and studio space, purposefully leaving it’s definition – and use - as open as possible.? Our main aim is to provide a physical platform for people with talent and initiative, regardless of discipline. The space is to be used in the most suitable way for their "art".

So our role as curator is less making decisions about set up and outcome of the installation but more that of a mentor; giving advice, drafting written concepts, providing visual communication and giving realistic deadlines.

Making culture, language and barriers of communication as a central subject of most of her work, the development of her exhibition idea within our very open concept was an important part of the outcome in my opinion. For us, it was really interesting to see how Egami Etsu developed her idea and the process of adapting it to a relatively restrictive room, both in shape and size.

Overcoming her initial idea of a classic “gallery” and realising she has got a space where she is completely free to play in and create her own exhibition was a great step.

And finally, once set up, having lots of people from different cultures, interests and professions all interacting with each other and reflecting on the installation was great to witness. Needless to say that Egami Etsus artwork seems to be visually very appealing independent of cultural aesthetics.

About the exhibition

Dialogue beyond 400 years: A Solo Show by Etsu Egami

Curator: Antonia Huber, Julia von Meiss

Venue: Playground London Curated place

Sponsor: Japan SINBY

Courtesy of the artist.